Mr. Speaker, namaste. Namaskar. This is the Hindu greeting with palms held together and centered in front of the chest while bowing the head down slightly. It means “the divine in me bows to the divine in you”. It shows respect and humility. 

Our wonderful country Canada is an ongoing successful story of a nation with extraordinary cultural, ethnic, linguistic and religious diversity among its residents. Hindus started arriving in Canada more than 100 years back. There are about 600,000 Hindu Canadians, and they arrived here from India, Sri Lanka, Nepal, other South Asian and Southeast Asian countries, African countries, Guyana, Trinidad and Tobago, other Caribbean countries and many other places.

Hindu Canadians have made and continue to make significant contributions to Canada’s socio-economic, political and cultural heritage as doctors, scientists, engineers, lawyers, business leaders, artists, academics, government officials, elected officials, etc. From building institutions to being philanthropists, Hindu Canadians have excelled in all services and sectors and in all walks of life.

This month, the Angus Reid Institute, in partnership with Cardus, published the results of a survey that offers a comprehensive and first-of-its-kind look at the faith journeys of Canadians across the religious spectrum. According to this survey, Canadians raised in the Hindu faith tend to be more privately faithful. They do not necessarily gather as formally and frequently, but nonetheless profess a strong personal connection to their religion. While for many Canadians of Hindu faith attending a temple is a less frequent activity, many have a shrine within their home.     

     

Finally, among the seven religious groups, Hinduism is one of only two that had positive views from Canadians in every religious faith group.

For over thousands of years, Hindus have contributed to mankind's deep knowledge of mathematics, including the invention of zero, architecture, medicine, astronomy, chemistry, navigation, metallurgy and engineering, just to name a few fields. Yoga and meditation are also Hindus' important contributions to world civilization.

On Hindu heritage, Hindus have an ancient, magnificent and robust inheritance, which they have received from numerous sources: our wisdom traditions, our religious rites and rituals, our literature, our many arts and crafts, our elders, our fairs and festivals and, above all, our many samskaras, or sacraments in our home. That heritage not only gives us a drishti, or world view, but defines our purusharthas, or aims of life, and equally defines our sanskriti, or culture. In short, Hindu heritage defines our dharma.

In a civilization that is so ancient, what strikes me is that it has not only an unbroken tradition of 5,000 years of recorded history, but also the plurality or diversity of our tradition. Even in the absence of a monolithic religious dispensation, we Hindus, whether in Canada or anywhere in the world, are connected by an invisible thread that binds us together. That is the strength of our Hindu heritage.

Our wisdom traditions, which start from the Vedas, flow into the Upanishads, or forest discourses, and are followed by our Puranas, or our songs and stories, are philosophically rich and form the foundation of our temple traditions. It is the same vast heritage that informs our costume and cuisine, our habits and behaviour and our arts and crafts.

Hindu heritage does not restrict itself to religious matters. We have a strong aesthetic foundation that leads to a celebration of saundarya, or what is beautiful. We celebrate beauty in our lives through stories and paintings, song and dance, colour and cuisine, festivals and many family events.

Though ancient, our heritage is alive and growing. It is open to influences from other civilizations and freely adapts and gives to whomever we come into contact with. Thus it is that, for us Hindus, Canada is a comforting and embracing home away from home.

Let me now very briefly touch on the Hinduism that is the oldest and one of the largest world religions. Hinduism is also known as sanatana dharma, or eternal natural law. Hindus believe in vasudhaiva kutumbakam: The world is one family. Hindus believe in the oneness of all living beings, everything in creation and the universe. Om is the most sacred sound and symbol of Hinduism. It is chanted aloud and is known as the sound of the universe, and it means universal consciousness.

The swastika is one of the most sacred symbols for Hindus. In Sanskrit, the word swastika means “that which brings good luck and well-being”. One of the oldest languages in the world, Sanskrit is the language of Hindu sacred texts.

While Hindus do not have one holy book, the vedas and Upanishads penned thousands of years ago teach core spiritual knowledge and philosophy. In addition, the Bhagavad Gita and Ramayana are the most loved sacred texts. The Bhagavad Gita teaches us that true knowledge is to see God in each soul. Hindus introduced the concept of ahimsa, non-violence, to the world.

I now go back to Hindu heritage. For many people in the world, cultural heritage refers primarily to tangible or material cultural heritage, such as archaeological sites, historical buildings and precious objects like sculptures, pottery and ornaments in museums. For them, they are what matter the most. There has always been an intangible or living cultural heritage underlying material manifestations that has not been promoted to the extent it deserves. This cultural knowledge is typically oral and is transmitted from elders to younger generations.

UNESCO, the United Nations Educational, Scientific and Cultural Organization, describes cultural awareness or cultural knowledge as what individuals, groups, communities or nations consider as an element of their identity that guides people to respect special values, attend special places, produce and utilize certain objects and manifest certain behaviours.

The intangible, or living, cultural heritage elements related to Hindu heritage that we need to preserve, celebrate and promote are, number one, oral traditions such as songs, proverbs, tales, legends, myths, epic poetry, dramatic performances, storytelling, etc. Katha is Hindu storytelling, performances of which are ritual events that involve storytellers who recite sacred texts, such as the Puranas or Ramayana, followed by comments.

Number two is performing arts, which cover theatre, vocal and instrumental music such as Carnatic and Hindustani music, as well as dances like Bharatanatyam, Kathak, Kathakali, Kuchipudi, Manipuri, Odissi and Mohiniattam.

Number three is social practices, rituals and festive events such as Diwali, Ugadi, Holi, Navratri and Vaisakhi, new year celebrations and traditional games, etc.

Number four is traditional knowledge, traditional cuisine and traditional medicines, etc.

Number five is traditional craftsmanship, which brings together numerous traditional arts in the fields of pottery, woodwork, metalwork, jewellery, textiles and leather work.

It also makes business sense to promote culture and heritage. The arts, culture and heritage sectors of the Canadian economy generate more than $57 billion and provide close to 673,000 jobs in sectors such as music, performing arts, heritage institutions, festivals and celebrations. The activities related to safeguarding Hindu heritage, as per the UNESCO definition, cover awareness-raising, capacity-building and education, inventory-taking, documentation, research, promotion, protection, preservation, revitalization and inscription. This cultural knowledge is typically oral and is transmitted from elders to the younger generations. It is very mobile, as it transcends borders and is adopted by other nations. While it keeps its core, it allows its peripheries to be modified according to the tastes of the time and following the surrounding communities' creativity.

The Hindu-Canadian community has talented individuals, experienced practitioners and creative artists, researchers, teachers and entrepreneurs who can help with these aspects of safeguarding Hindu heritage in Canada. We can have promotional activities such as organizing storytelling events, holding photo and video exhibitions, planning competitions, organizing performing arts events and releasing promotional material through media and online platforms. There are excellent capacities among us that need to be identified and employed.

With the recent census expected to be published next October, the population of Hindu-Canadians is expected to rise much beyond 600,000. Currently, there are more than 220,000 international students from India here in Canada and a majority of them are Hindus. With many of these students expected to become permanent residents and eventually citizens following their education, the number of Hindu-Canadians is expected to go higher.

According to the Pew Research Center, in the U.S. 77% of Hindu-American adults have a college degree and nearly 50% have a postgraduate degree. While this info is not available for Canada, the numbers are probably better here.

Hindu-Canadians are a peaceful and productive community and have contributed to the socio-economic development of Canada. They have also added to the richness of the multicultural fabric of our country. Many organizations and hundreds of individuals have expressed support for this motion. I will just name two or three: the Hindu Federation, the Coalition of Hindus of North America and the Canada India Foundation.

I conclude my speech by stating that making November Hindu heritage month across Canada would allow us to recognize, preserve, celebrate and promote Hindu heritage as defined by UNESCO's intangible or living cultural heritage. Proclaiming Hindu heritage month would also provide an opportunity to remember, celebrate and educate both current and future generations about Hindu-Canadians and the important role they have played, and continue to play, in communities across Canada.